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Horn Toad Photos By C. Wildlands 1 Photo by C. Calf Photos by C. Hawks Attacks Buzzard. Wildlands 2 Photos By C. Bug Photo By C. Dung Beetle Photo By C. Lunch Photo By C. From Hikes 2 Photo By C. Firstly, I want to publish well-written, horror, thriller, mysterical,suspense and science fiction stories like Fuqua's. A Simple enough aim, one might think, but as anyone who has edited a content of any description, the quality of submissions can vary wildly.

One would hate to discourage anyone with genuine talent but perhaps a sketchy grasp of punctuation and grammar, but the first thing that any editor has to learn is that there can be no compromise. Set high standards and stick to them, which is what I have done and what I intend to continue doing. I also want to publish a wide variety of stories.

Most creepy stories and science fiction, with time, develop a certain editorial style, inevitably reflecting, to some extent, the tastes of those who chose the material. My own tastes are fairly horror, as are those of the various visitors assisting me, and I'd like to think that beetween us, we can offer you a very broad renge of material. Not only recognisably traditional horror and science fiction, but also stories which push back the boundaries of the gene, or else leap off at an unexpected tangent. I've always been rather keen on the idea of speculative fiction, and plan to take a keen interest in the more unconventional varieties of horror and science fiction, though not the exclusion of all else.

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I am particularly delighted to be able to include work from an unpublished writers, as I very much want them on the creepy website. It can be a vehicle promoting the tork of new writers, as well as publishing stories from established authors. Publishers and editors have a duy to nurture and encourage new writers. Without them, the genre would eventually atropy and die. Cradle To Grave Creepy Stories. Many people worry about the state of horror and science fiction, whether the quality of the ideas and writing is detoriorating.

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One can't deny that the genre is bring vigorously hyped in some quarters, and that some of the work being published as horror and sicience fiction that distinctly suspect, but so long as there are discerning readers who demand high standards, and editors and publishers who are prepared to work to high standards, I think we can safely say that the genre is reasonably healthy. I very much hope that Creepy Website will be making contribution to maintaining high standards and encouraging new and original writing. From now on we try to continue the good work by again providing plenty of material of interest.

For a better experience, please enable JavaScript in your browser before proceeding. Cthulhu Vs. God - Who Would Win? Though I haven't read it, I'm aware of a recent book collecting HPL's atheist non-fiction writing, but I'm talking about his fictional stories. But I've read all his major stories, and I can't think of a single instance where a priest or similar person gains any special advantage over the powers of evil by virtue of his Christian faith. Which, given that in the tales just about every other form of magic works to at least some degree, is quite odd.

More importantly, consecrated ground isn't an obstacle for mythos critters; indeed, it positively attracts them! Burying grounds have always been a standard setting for horrors, because, hey, they're full of dead bodies. But HPL's bogeymen seem to have a special interest in infesting the church itself.

Every time anyone enters a church - certainly every time that it matters to the story that they do - some horrible cult has invariably taken it over.


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  • In Lovecraft's universe, you never go to church unless you want your soul to be eaten by seething abnormalities that should not be A particularly good example is the church in The Haunter Of The Dark , which is taken over by the Starry Wisdom cult, and when they are forced to leave by what threatens to become a lynch mob curiously leaving all their treasured cult objects behind - maybe they were in fact lynched?

    The point is, the cultists casually displace the Christians, just as they do in Innsmouth, but when they leave, Christianity is seemingly impotent to reclaim the church, even to the extent of entering the building to destroy evil, dangerous books and objects sitting in plain sight, and give a decent burial to any dead bodies that might be lying around! It is made absolutely clear that the local population puts equal or greater trust in rustic Italian lucky charms than they do in crucifixes, which they carry only because every little helps.

    And whenever they see the abandoned church, their instinctive gesture is not the sign of the cross, but some other "cryptic" and doubtless pagan gesture which they clearly think has greater protective power. As for Father Merluzzo, the best he can do is "to pronounce whatever helpful syllables he could".

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    This is of course utterly useless, and fails to contain the horror in the steeple - actually, since they all apparently know the creature to be allergic to light, he would have been far better employed organising everyone to bring lanterns and so on that wouldn't blow out in the thunderstorm! They're called storm lanterns - he must have known about them! I suppose it could be argued that the climactic thunderbolt represents Divine Intervention, but if so, God carelessly or capriciously answered their prayers too late to save Robert Blake, the only person who was genuinely threatened.

    It's true that in some stories, Christians have, at some time prior to the events in the tale, executed witches and warlocks for being manifestly abhorrent in some foul fashion involving dead babies or something. But in these instances, the law-abiding majority are Christian by default, and they accomplish their goal by virtue of numbers and force of arms, not by being especially holy. I must tell Jesus all of my trials; I cannot bear these burdens alone; In my distress He kindly will help me; He ever loves and cares for His own. All rights reserved. When my son Ben was 6 years old, he had a playground adversary.

    According to Ben, this fellow had gone too far, and he thought the only solution was to fight it out. So I talked to him about the Christlike way to handle the situation.

    He wants us to sense that we really are helpless. Jesus told the parable of the widow and the unjust judge to encourage us to continue bringing our concerns to the Father. And God, unlike an unjust judge, longs to come to our aid. Pray, always pray, the Holy Spirit pleads, Bring to thy God thy daily, hourly needs; All earthly things with earth shall pass away; Prayer grasps eternity; pray—always pray! Jesus told his disciples a parable to show them that they should always pray and not give up.

    Luke Are you going through one of those times when it seems every attempt to resolve a problem is met with a new difficulty? I had read the story of the persistent widow many times but never grasped why Jesus told it vv. Now I connected those opening words with the story. Prayer is not a means of coercing God to do what we want. It is a process of recognizing His power and plan for our lives.

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    In prayer we yield our lives and circumstances to the Lord and trust Him to act in His time and in His way. Lord, in the difficulty I face today, guard my heart, guide my words, and show Your grace. May I always turn to You in prayer. Luke saying, "In a certain city there was a judge who did not fear God and did not respect man. In a certain city - Recall that this is a parable so the Lord illustrates by giving us the "Where? As Luke continues his description we see that this judge was not only anti-God but was also anti-people!

    This has to be the basic definition of a completely wicked, despicable heart!

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    And so first Jesus says this judge lacks a basic attribute which is one of the keys to life, for if one has no fear of God, He will have no desire to walk in His ways, no desire to serve Him and no desire to keep His commandments and in context clearly no desire to dispense justice.

    This begs the basic question "Do you have have a healthy fear of God? Pr note. Comment : As an aside, according to Solomon, how would we characterize this judge in Lk ? How sad when a man who needs to make wise decisions that can so radically impact people's lives lacks a fear of the LORD! Does this sound like anything we are seeing take place in so many of the courts in America?

    Clearly many of the judges in our nation today would sadly fit the characterization of this judge in Lk ! Believers need to pray at all times for their leaders, including their judges. Have you I ever prayed for the Supreme Court justices cf 1 Ti ,2? Pr The fear of the Lord is the single most important essential. The fear of the Lord is where it all begins.

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    Dt There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil. Job Comment : So why did Job turn away from evil? In context, the answer is clearly because he feared God. A corollary thought is what is my mindset when I commit evil? Clearly, I have at least temporarily effectively jettisoned the "protective power" of a healthy fear of the Lord.

    In light of the Old Testament's emphasis on the fear of God, many saints today believe that the fear of God is relegated to men and women who lived in OT times, but this is clearly an aberrant belief, for the NT has many passages that advocate a healthy fear of the Lord as a prerequisite for a "healthy" Christian walk.

    For example, Paul spoke of the importance of godly fear in addressing the at times somewhat lawless saints at Corinth Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Comment : Saints are commanded to be holy as God is holy and to grow in the grace and knowledge of our Lord and Savior Jesus Christ 2 Peter In short saints should be growing daily more like Christ progressive sanctification , and a key component of this increasingly holy walk "perfecting holiness" is a healthy fear of the Lord.